KHANA KAABA
Kaaba The House Of Allah(swt)
In the province of Hejaz in the western part of Arabia, not far from the Red Sea, there lies the town of Makkah. In the centre of this town there is a small square building made of stones, about 60 feet long, 60 feet wide and 60 feet high. Since time immemorial this town and this stone built house has been known to world travellers. This is Baitullah, the House of Allah(swt). Its sanctity and antiquity is older than history itself.
Tradition goes that the Kaaba was ordained by Allah(swt) to be built in the shape of the House in Heaven called Baitul Ma’amoor. Allah(swt) in his infinite Mercy ordained a similar place on earth and Prophet Adam(pbuh) was the first to build this place. The Bible, in the Chapter of Genesis describes its building when God ordained Abraham to erect a Shrine for worship when Abraham was ordered to go to the Southern desert with his wife Hagera and infant son Ismael. The Old Testament describes this building as the Shrine of God at several places, but the one built at Ma’amoor is very much similar to the one at Makka. There is no doubt that it was referring to the stone built house at Makka.
Quran brought this story into the full light of history. In Sura 3 Verse 90 Quran says “Allah has spoken the Truth, therefore follow the creed of Ibrahim, a man of pure faith and no idolater”. The first house established for the people was at Makka, a Holy place and a guidance to all beings. Quran firmly establishes the fact that Prophet Ibrahim(pbuh&hf) was the real founder of the Holy Shrine.
When Prophet Ibrahim(pbuh&hf) built the Holy Shrine in Makka, his prayers were that this place should remain a centre of worship for all good and pious people; that Allah(swt) should keep his family the custodians of the Holy place. Ever since, Ismael the son of Prophet Ibrahim(pbuh&hf) who helped his father to build this place and his descendants remained the custodians of the Holy Shrine. History tells us that centuries passed and the guardianship of the Kaaba remained in the family of Prophet Ismael(a.s.) until the name of Abde Manaf came into the limelight. He inherited this service and made it much more prominent. His son Hashim took this leadership and extended it to many other towns of Hejaz so much so that many pilgrims flocked annually to this place and enjoyed Hashims’s hospitality. A feast was given in honour of the pilgrims, food and water was served to all guests by the family of Hashim. This prominence created jealousies and his brother Abdushams’ adopted son Ummayya tried to create trouble. There was a dispute in which Umayya failed and left Makka to settle down in the Northern provinces of Suria(Sham) currently known as Syria. After Hashim his brother Muttalib and after him Hashim’s son Shyba who became known as Abdul Muttalib assumed the leadership of the family. He organised feasts and supplies of water to the pilgrims during the annual festival of Pilgrimage to the Holy Shrine.
Prophet Ibrahim(pbuh&hf) built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Kaaba. Prophet Ibrahim(pbuh&hf) had to clean the House of these idols and of Idle worshippers. He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Prophet Ibrahim(pbuh&hf) died the people, out of reverence, filled the place with idols again. They thronged to this place annually and worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophets, Muhammad Ibne Abdullah(pbuh&hf) entered Makka triumphantly, went inside the Kaaba and, with the help of his cousin and son in law Imam Ali Ibne Abi Talib(a.s.), destroyed all the idols of Kaaba with their own hands. At one stage of this destruction of idols, the tallest of the idol Hubbol was brought down after Imam Ali(a.s.) had to stand on the shoulders of the Prophet to carry out Allah(swt)’s orders. This was done in the 8th year of Hijra, January 630 AD after the bloodless victory at Makka by the Prophet of Islam.
Historically when Prophet Ibrahim(pbuh&hf) was ordered by Allah(swt) to build the Shrine for worship, he uncovered the original foundations of the Kaaba built by Prophet Adam(pbuh). Prophet Ibrahim(pbuh&hf) with the help of his son Prophet Ismael(pbuh) erected the new shrine on the same foundations. Originally it contained only four walls without a roof . Centuries later during the timeof Kusayi who was the leader of the Tribe of Quraish in Makka a taller building was completed with a roof and a quadrangle wall around it to give it the shape of a sanctuary and doors all around the sanctuary walls. People entered through these doors to come to the Kaaba for worship. It is now about 60 feet high, 60 feet wide from east to west and 60 feet from north to south. A door is fixed about 7 feet above ground level facing North East. A Black stone (Hajar al Aswad) was fixed into its eastern corner. In front of the building was Maqame Ibrahim, the arch shape gate known as that of Banu Shayba and the Zamzam Well. Just outside are the Hills called Safa and Merwa and the distance between the hills is about 500 yards. These days both of the hills are enclosed into the sanctuary walls with a roof over it.
The whole building is built of the layers of grey blue stone from the hills surrounding Makka. The four corners roughly face the four points of the compass. At the East is the Black stone (Rukn el Aswad), at the North is el Ruken el Iraqi, at the west al Rukne el Shami and at the south al Rukne el Yamani. The four walls are covered with a curtain (Kiswa). The kiswa is usually of black brocade with the Shahada outlined in the weave of the fabric. About 2/3rd’s of the way up runs a gold embroidered band covered with Quranic text.
In the Eastern corner about 5 feet above ground the Hajar el Aswad (the blackstone) is fixed into the wall. Its real nature is difficult to determine, its visible shape is worn smooth by hand touching and kissing. Its diameter is around 12 inches. Opposite the North west wall but not connected with it, is a semi circular wall of white marble. It is 3 feet high and about 5 feet thick. This semi circular space enjoys an especial consideration and pilgrims wait in queue to find a place to pray there. The graves of Prophet Ismael(pbuh) and his mother Bibi Hajera are within this semi circular wall. Between the archway and the facade (N.E.) is a little building with a small dome, the Maqame Ibrahim. Inside it is kept a stone bearing the prints of two human feet. Prophet Ibrahim(pbuh&hf) is said to have stood on this stone when building the Kaaba and marks of his feet are miraculously preserved.
On the outskirts of the building to the North East is the ‘Zamzam Well’ (this is now put under ground).
History of the building of the Kaaba.
Quran in Sura Baqra Verses 121 to 127 described it clearly that Allah(swt) had ordained his servant Prophet Ibrahim(pbuh&hf) to build the Shrine there for worship of One God. During Kusayi’s time it was rebuilt and fortified. During the early years of Prophet Muhammad(pbuh&hf) before he announced his ministry, the Kaaba was damaged by floods and it was rebuilt. When the Black stone was to be put in its place the Makkans quarrelled among themselves as to who should have the honour to place it there. They had just decided that the first comer to the quadrangle should be given the task of deciding as to who should have the honour. Prophet Muhammad (pbuh&hf) came in and was assigned this task. He advised them to place the stone in a cloak and ordered the heads of each Tribe each to take an end and bring the cloak nearer the corner on the eastern side. He himself then took out the stone and placed it in its position. It has been fixed there ever since.
After the martyrdom of the family of the Prophet(pbuh&hf) at Karbala in 61 Hijri (681 AD), the Ummayad Caliph Yazid Ibne Moawiya did not stop there in the pursuit of his destruction. He sent a large contingent under the command of Haseen Ibne Namir to Madina which destroyed the Mosque of the Prophet(pbuh&hf). They did not stop there but proceeded to Makkah and demolished the four walls of the Ka’aba and killed thousands of muslims who protested. Yazid died and Ibne Namir returned to Damascus, Kaaba was rebuilt by Abdullah Ibne Zubayr and his associates. Umawi forces came back to Makka and killed Abdullah Ibne Zubayr, hung his body on the gates of the Kaaba for three months for all to see the Umawi power. But eventually this arrogance of power brought its own consequences and Mukhtar became the ruler in Iraq. Under his guidance the Kaaba was refurbished and pilgrims began to arrive in safety to perform Hajj.
The Kaaba successfully withstood the Karamatian invasion of 317/929, only the Blackstone was carried away which was returned some twenty years later. In the year 1981 the Wahabis brought tanks inside the Ka’aba to crush the kahtani revolution against the Saudi regime and almost demolished the South Eastern Wall. This was later restored with the help of the Makkan people.
Every man living in Makka in the 6th and 7th century must out of necessity have had some relationship with the Kaaba. All that is known is that the muslim community of the period turned towards Jerusalem in prayers. Subsequently about a year and a half after the Hijra the Muslims were ordered during prayers which were lead by the Prophet Mohammad(pbuh&hf) himself to turn towards Makkah. The particular mosque in Madina where this happened is called Masjide Qiblatain, meaning the mosque with two Qiblas.The Qur’an tells the muslims, “ turn then thy face towards the sacred mosque and wherever ye be turn your faces towards that part ”Quran II,139/144.
At this same period the Quran began to lay stress on the religion of Prophet Ibrahim(pbuh&hf), presenting Islam as a return to the purity of the religion of Prophet Ibrahim(pbuh&hf) which, obscured by Judaism and Christianity, shone forth in its original brightness in the Quran. The pilgrimages to the Kaaba and ritual progressions around the building were continued, but were now for the glorification of One God. The Abrahimic vision of the Kaaba created a means of discerning an orthodox origin buried in the midst of pagan malpractices to which the first muslims pointed the way.
Every year after the Hajj ceremony the place is closed for one month and on the Day of Ashura the Kaaba is washed from inside by the Water from the well of Zamzam and a new Kiswa is brought to cover the Ka’aba for the next year.
This is the story of the Kaaba and the persons who protected it and remained its custodians and protectors from the satanic and evil forces throughout history. Prophet Mohammad(pbuh&hf) and the people of his household (Ahlulbayt) were the protectors of the Kaaba, and currently the 12th Imam from the direct descent of the Prophet Mohammad(pbuh&hf) is the real protector, its custodian and guardian and shall remain as such while in concealment.
PROPHET MOSQUE
Welcome to Virtual Tour of Al-Madinah Al-Munawwarah, the place where faith has gathered and adhered, and which became the abode of the Messenger of Allah (Peace be upon him). Madinah, the sanctuary in which lies the second of the Two Holy Mosques.
A most gracious welcome, gleaming with the gift of culture; a recitation of a journey from the unknown that carries us into the light the illuminates the universe.
Al-Madinah Al-Munawwarah holds a distinguished place in the hearts of all Muslims. It was the first capitol in Islam and from it, Islamic propagation was launched as well as the conquests to open the lands of the earth to Islam. At the heart of the city is the second of The Two Holy Mosques, The Prophet's Mosque, and the final resting place of the Messenger of Allah (Peace be upon him). The Prophet’s Mosque has been a distinguished symbol in the history of Islam and that of its legislation. Allah, the Almighty, commanded His Messenger (Peace be upon him) to establish his mosque in the location he precisely demarcated. The radiance of Islam advanced from it and spread to all directions of the earth. Oppression and tyranny were expulsed by its magnificent brilliance, along with the oppressors and their injustice.
Al-Madinah Al-Munawwarah has been a centre of tradition and heritage since ancient times. This is especially in the fields of academics and sociological refinement and advancement. Many native scholars went forth from it to spread knowledge. At the same time, many scholars and students came to it from the east and west, from the ends of the earth, in search of knowledge, which they found in the lessons held in the Prophet's Mosque.
What emerged from Al-Madinah was one Islamic culture. Through the long centuries the residents of the city have inherited this and it is apparent in their demeanor and nature. What is of an age except what visitors to Al-Madinah have written about it and about what they found of the mild manner and sociable, noble conduct of the Madinan people.Located in Madinah, is the Prophet's Mosque (Masjid Al Nabawi), the second most important mosque in Islam, after the Grand Mosque (Al-Haram), in Makkah Al-Mukarramah. It has a long and important history. The first Muslim community flourished in Madinah. The Muslims, who were persecuted in Makkah, by the Quraish tribe, emigrated to it. When the Prophet (Peace be upon him) himself emigrated to Madinah in 622 A.D., it became the capitol of the emerging Islamic state. Muslims from all over the world visit it, grasping the opportunity afforded them to offer prayers in it and to extend their salutations upon the Messenger of Allah (Peace be upon him), who is taking rest in the chamber in which he left us. The chamber was next to the mosque at that time, but has since been incorporated into the mosque with a subsequent expansion.First, Islam spread all over the Arabian Peninsula and then, to the adjacent countries. Madinah remained the capitol of the Islamic state until the end of the era of the Raashidi Caliphate, in the year 661 A.D., (corresponding to the 40th year after the Hijrah {emigration}). The capitol of the Islamic State was then shifted to Damascus, with the move of the Ummayyad Caliphate.In Madinah there are other important places of Islamically legal, historic and cultural significance, which have been painstakingly preserved, to visit. Among them are: Qubaa' Mosque, Qablatain Mosque, Baqi'a Al-Gharqad, and the Graves of the Martyrs of the Battle of Uhud, which is near Mount Uhud.
British Ahmadi Muslims will unveil a new magnificent architectural landmark in London next month as Western Europe's biggest Mosque Complex, with capacity to accommodate 10,000 worshippers. Adorned with a 15.5 m dome, the Mosque is located on A24 in Morden, Surrey, on a 5.2 acre site.Hadhrat Mirza Masroor Ahmad, the new Worldwide Supreme Head of the Community, will inaugurate the mosque with Friday prayers on 3rd October 2003. British devotees, together with a large contingent of senior community figures from abroad, are expected to fill the Mosque to capacity for the occasion.
The inauguration ceremony will symbolise how Ahmadi Muslims, now spanning to 80 community centres and branches all across the UK, have peacefully coexisted and integrated in Britain for nearly a century.
Mr Rafiq Ahmed Hayat, National UK President of the Community said: "It's a second historic occasion for the Ahmadiyya Muslims to add to the heritage of British culture and to the presence of Muslim Community in Britain. We built the very first London Mosque in 1924 which has become a tourist landmark of SW London. This time we have produced the largest andthe most sophisticated Mosque in Britain to serve as a landmark for the next century.""The Mosque Complex will provide this fast growing British Muslim Community with a central focal point for meetings and social and religious events on a national scale that was no longer possible in the much smaller London Mosque."Thursday 2nd October 2003 has been set aside for a Press Conference and a general Press Open Day, as better access for tours, photography and interviews will be available.
ASSALAM-O-ALEKUM
WELCOME TO MOSQUE IN WORLD.
